Rob Bell, the founding (and now former) pastor of Mars Hill Church in Grand Rapids, Michigan, lit a not-so-small firestorm among Christian circles when Love Wins hit the sales stands. Bell's thesis: salvation (i.e., heaven or hell) may not necessarily be the binary, either/ or proposition that some Bible adherents have been preaching; God's love and interest in his children might be so expansive that He will save all His children in His own way in His own time. Conservative Christian blogger Justin Taylor suggested Love Wins was a heretical nod towards universalism ─ a dirty word in some Christian circles that suggests everyone eventually goes to heaven and there really is no hell. (Which reminds me of a little ditty I once heard--"I know there is a Heaven, my preacher tells me so. I know there is a Hell, where else will my neighbors go?") Prominent evangelical pastors on both the right and left have rushed to condemn or defend Bell.
Having just finished Bell's book and having followed the debate over it these past few weeks, several things come to mind. One, it is fascinating to me (and mildly discouraging) that there continues to be so much disagreement about what's in the Bible and what isn't. You'd think after all these hundreds of years we'd have a little more consensus. Two, I find it remarkable that fellow Christians continue to repackage and consume repackaged versions of the Gospel, mostly, I suspect, to fit our current socially and politically correct conceptions of God and salvation. Again, you'd think after all these hundreds of years we'd have Christ's Gospel pretty well figured out. Third, why is it so remarkable (i.e., heretical) to think that maybe, just maybe, God's gift of salvation is not so black and white, not so either/ or as we might suppose? I rather think that a God in Heaven who has all power, created all things, sent his Son to die on the cross, and anxiously awaits our return might be willing to give us that degree of glory and salvation that we through our beliefs and works have demonstrated we're ready to receive. Some I suppose may get a whole pie, some half, some only a slice, and some, well, none.
While I don't necessarily agree with Bell's theology, I do appreciate his willingness to force the conversation.